rthstewart: (Default)
rthstewart ([personal profile] rthstewart) wrote2014-06-01 03:55 pm

Narnia Meta

There's an interesting article on Buzz Feed I spotted today -- maybe you've already seen it, but I hadn't until this AM.  I find, in particular, this paragraph illuminating:

 
But this is the Chronicles’ greatest, redeeming strength: that sowed within are the seeds of their own dogma’s destruction. The machinery, the logic, of Narnia itself resists its author’s heavy-handed lessons. Though Lewis pushes Susan out of heaven, he cannot take back the founding tenet of the series — that “once a king or queen of Narnia, always a king or queen of Narnia” — which is truer than her absence. The commonplace wisdom of “jolly decent” and “jolly rotten” ways of being in the world that transcend gender and culture and age and even species manages to overthrow, in a short aside, the very Christianity Lewis tries to spoonfeed his readers with. Goodness, not faith, rules. The mean-spirited, bigoted, and pedantic pieces of the books still exist, but in fundamental tension with Narnia itself. The Chronicles, I believe, have a will of their own.

This is so true.  As anyone who has struggled with Lewis' conflicting messages, with the details of the food but not the geography, the problem of Susan, no linguistic shifty, no technological advancement,  Aslan's occasional arbitrary cruelty, this is very reassuring.  Narnia, the best of Narnia, transcends the human limits of its creator and even its sometimes not so benevolent lion deity.
branchandroot: oak against sky (Default)

[personal profile] branchandroot 2014-06-01 08:23 pm (UTC)(link)
I'm constantly amazed that Lewis is considered any kind of theologian. As far as I can see, he didn't ever really understand belief fully. He was never an atheist, he was a theist having an extended crisis of faith, and the fact that he could imagine he /was/ an atheist (that he could aggressively take up that identity in order to proselytize against it) suggests to me that he didn't really understand theism itself. What is the meaning of 'yes' without 'no' is one of those really basic philosophical questions, and if he never really understood what it /means/ to say no how could he describe a meaningful yes?
branchandroot: oak against sky (Default)

[personal profile] branchandroot 2014-06-02 12:23 am (UTC)(link)
That is the best reason /ever/ to wear sensible shoes to school.

And truly, I have no patience at all with people who project their particular brand of blind faith onto other people's struggles and questions. That's just the most appalling disrespect. Bad shit happens in life, and no one has any right to blame Morgan (or you for that matter) for being righteously pissed off over it, especially if the one demonstrably to blame has no better reason to offer than "well, because". Greater good and big causes are not a reason to not be righteously pissed off if you happen to be caught in the gears and paying the price for a lot of unrelated someone elses. I think the only thing that reconciles me at all to your reading of Aslan is that he /does/ accept being whacked repeatedly with a candlestick; I expect he knows he deserves it.
cofax7: climbing on an abbey wall  (Default)

[personal profile] cofax7 2014-06-02 03:27 am (UTC)(link)
Aslan as god, sure, and our mythologies are full of gods doing all sorts of nasty things to poor clueless humans.

Indeed. There's a reason I have an "Aslan is a sneaky bastard" tag somewhere.

I loved that essay: she really gets the joy and wonder that an early reading of the Chronicles so often embedded in us. To this day, if I turn a certain way down a wooded trail, if the trees & light are right, I think that this might be the way to Narnia.